Honoring by Remembering

We don’t have many things think to remind us of how things used to be. Because we don’t have anything to remind us of how things used to be we are not sensitive to the past—and because we are not sensitive, we unconsciously disrespect the past. When we show no regard for the past, we jeopardize our standings in the present and the future. We remain in a blinded state because we choose to ignore the light that the past sheds on the present and the future. I believe that if we had reminders here and there, we would be more focused—we would be more inspired and more inspirational. But when we forget, we lose something… we lose innocence and wisdom. We lose the hopeful naiveté that accompanies the potential that comes with being inspired by the past—the nervous energy that is comforted when we find strength in our story. We also lose the wisdom that the past teaches and the insight that hindsight brings. I believe that if we had reminders of the past, we would be so lost in distractions now. We wouldn’t be as caught up in acceptance because we would have a basis or foundation on which we could stand—our esteem of self and race would be higher because the innocence and wisdom of a knowledge of the past would ever be before us. In other words, knowledge of history builds confidence. It builds esteem, it lifts spirits and tears down fears and doubts that lies produce. that ignorance produces. We cannot stay frozen in a state of recall, or paralyzed in a posture of looking back, but we must move forward in true progress—making history while remembering it… moving forward while looking back. Sankofa.

Get It Together and Stop Reacting!

by: Melinda N. Gainer

For the past few days, I have watched my newsfeed flood (almost assaulted) with video, written stories, and pictures regarding the heinous murder of this baby-faced, seventeen year old, black male. I’ve read the banter among my Facebook friends and their friends, I’ve witnessed the support for rallies and have read numerous blogs all surrounding this injustice…I’ve said nothing. Not because this situation is not worth talking about, but because this situation is nothing new to Black America. While many are outraged about Trayvon’s death, I am outraged because of a much bigger picture.

Rev. Al Sharpton, Rev. Jesse Jackson, Sr.,  citizens of Florida, Roland Martin, college students, Facebook users, are forming rallies, signing petitions, and are writing blogs every single day, but where was everyone almost 18 years ago when a black man in the South was ambushed, chained to a truck and dragged to death, dismembering his limbs, by white supremacists? And now in the age of Facebook, where were the FB posts, last year, when 7 drunk white teenagers, went on a hunt to “find a nigger” in Brandon, Mississippi; they beat a 46 year old black father and ran overhim with a F-250 truck? Where were the FB posts, when Michael Vick went to jail for participating in a dogfight (his worth was compared to that of an animal whenhe was jailed)? Where were the FB posts, about 6 years ago, when Marcus Dixon was put in jail for having sex with his white “girlfriend” but her parents called it rape? Where ARE the FB posts, when black children are being kicked out of school for minor offenses such as using cellphones? Where are the FB posts, protesting these Southern Governors who are creating Bills to make voting extremely difficult for minorities, on the brink of a Presidential race to re-elect a Black man? Where are the FB posts, protesting the disrespect this country has had for Barack Obama, even by often omitting his title President? Where are FB posts when Rick Santorum makes statements during his GOP primary rallies that suggest the country needs to stop giving everything to blacks?

The issue I have with OUR people, is it takes Trayvon Martin for us to go bonkers, but all of the other underlying racism and hatred we seem to miss. I even read sophomoric posts that somewhat scrutinize the “Black President” for not doing more. Our president is under an immense level of stress and while he has wrongfully addressed other state issues in his federal capacity, this may not be something he needs to speak about just yet, but for the sake of this conversation, say he hasn’t said or done enough…nor have our Black congressmen, black governors, black mayors, black lawyers, black presidents of sororities and fraternities, black doctors, black professional athletes and entertainers, black teachers, black union leaders, black mothers, black fathers, black preachers said enough either.

We are such a reactive group of people. This is why our race will continue to be 30 steps behind. At one time, blacks were at least second-class citizens in America today we are being outpaced by every other race. Even this Hispanic Zimmerman has more rights as a partial immigrant than a black man. We are being outpaced not because all other races are any better but because of situations like this. We react in the wake of something…they plan decades down the road. If we were to band together and fight for justice, fight for equality, and fight to improve our brothers and sisters who are clearly making a mockery of every struggle our ancestors had, we would not be able to prevent senseless murders, but we would be able to ensure we are receiving more than adequate justice.

We think we have arrived and we are owed something by this government. We are content with being able to share filthy water fountains and social space with white people so much so that we forget about everything that still needs to be done for our race. Half of us are so radically black that we miss everything sitting in front of us and others of us are so radically blind thinking “some of my best friends are white” that we have missed the continuous struggle that has in essence gotten worse. Our people are too focused on being rappers, video vixens, and welfare recipients or highly religious, extremely militant, or obsessively upper middle class. We are failing because we are a reactive society. We just sit back and wait for something to happen to be outraged.

So, you black people who have suddenly become so black…and so outraged, open your eyes. This has happened, will happen and will continue to happen as long as we protest WHEN things happen instead of plan BEFORE they happen. In a few weeks, FB posts, pictures, and videos about this young man will fade away, you will not post about the work that needs to be done by our leaders or even those of us who sit quietly in our homes or at the Ritz Carlton having brunch on Sunday’s with our friends…you will be back to posting statements, pictures, and videos about your food, your natural hair process, your cars, Dancing with the Stars, your outfits and makeup, your Black Girl Run marathon shots, your vacations and maybe even your children getting dressed for Easter but you will not address the ongoing issues that are plaguing this race and our people. Get it together and stop reacting!


Melinda N. Gainer is a freelance event planner. She recently re-launched her
event-planning company Eventually Yours, after leaving her alma mater, Hampton University. Prior to this new opportunity, Melinda was the Assistant Director of Undergraduate Admission and an Adjunct Professor in the Scripps Howard School of Journalism and Communications. Melinda is a member of Alpha Kappa Alpha Sorority, Incorporated and has served on the board for Girls, Incorporated of South Hampton Roads. In her spare time, she enjoys entertaining for friends, gardening, and writing. To reach Melinda, contact her at


Why I Will Not Wear a Hoodie

I thought there was momentum.

I thought people were angry enough to do something.

I thought the world would finally see the younger generation in action.

I thought wrong.

Instead of meaningful, power-shifting action, we got a bunch of silly instructions on how to “honor” Trayvon’s life, or express discontentment for Zimmerman freedom.


  • Use a black magic marker to make a cardboard sign that says, “I am Trayvon Martin.”
  • Take a picture of yourself holding the sign and wearing a hoodie. Be sure you have a sad or defeated expression in the picture. Post it on your Facebook wall. Hashtag “Trayvon Martin.”
  • Buy a pack of skittles.
  • Eat them and save the wrapper.
  • Send the wrapper and a strongly worded letter to the police station in Florida that didn’t arrest Zimmerman.


I will not buy skittles and send a letter because I will not make Skittles® rich trying to make a statement that no one will hear.


I will not wear a hoodie because Trayvon was not killed because he was wearing a hoodie. Trayvon was killed because he was black!

I will not wear a hoodie because wearing a hoodie will not put an end to ideas and systems fueled by white supremacy that gave birth to the racism that killed Trayvon and a countless number of others!

I will not wear a hoodie because it shouldn’t take a million people wearing hoodies for Black people to get justice!


I am becoming annoyed.

What are we doing? What are we accomplishing?

I wonder if people really think that displaying unity by wearing a hoodie will get to the root cause of Trayvon’s death.

I wonder if people really think that Obama’s acknowledgment that his son would look like Trayvon will not ensure that such a flagrant disregard of justice will not happen again.

Why is it that our people are limited to such ineffective means of protesting? Whatever happened to the notion of never forgive, never forget, never again? Why not create a strategy that will empower those in society who are unprotected by the same laws that protect racist murderers?



Are we afraid of revolution? Are we afraid of our own power? Are we afraid of success?

I think so. But if not, let’s get on with it!





Crying for Help: Parallels between Trayvon Martin and the Black Community and What We Must Do

I listened to the 911 call that records young Trayvon’s last moments before he was premeditatedly murdered in cold-blood.  A neighbor, after hearing repeated cries for help, did her part to help by calling 911. If you listen carefully in the background, you can hear Trayvon desperately pleading for anybody to step in and do something to help him and save his life.

It’s heartbreaking. It’s frustrating. It’s angering.

The reason it’s so angering is because when you contrast the main characters, you can easily see how uneven the match is. On one hand, you have an armed racist who is carrying out a perverted interpretation of an assignment to keep his neighborhood safe. On the other hand there is a defenseless and unprepared youth who had no idea of the trouble he was in, or the mentality of the person he was up against. And when I look at it in this way, I see this as a lot bigger than Trayvon. This whole situation parallels Black people, and if we don’t learn lessons from this tragedy, we will be cold bloodedly destroyed just the same.

I will not use this space to present the whole case of how there are a groups of people who have taken on a perverted and sinister assignment to cleanse/ purify the human race while drastically decreasing the world’s population. I don’t want to spend too much time talking about how, like Zinnerman, lies are being perpetuated by the media about the victims before the murder that will justify and protect the actions of the murderer.

I do, however, want to briefly show how we, as a people, are in the same position as Trayvon Martin, unaware of who our enemies are, and unprepared to defend ourselves once we are attacked. Whether you agree with violence or not (and I am not necessarily advocating it), you cannot disagree with the natural inclination to protect and defend one’s self in times of trouble. You also cannot deny the physical, emotional, economic, and other kinds of violence that is inflicted upon Black people daily.

What is our response to such violence? We march and protest—yelling for someone else to help us. Why can’t we help ourselves? Don’t we know that if we leave it up to the people who are designated to help us, we will find ourselves in the position of Trayvon and so many others—screaming for help as a dispatch officer asks Good Samaritans a bunch of unnecessary questions?

Even after this tragic event, there is a united outcry for help. But as admirable as said unity is, I question the efficacy of such outcries. For instance, Trayvon’s parents are crying for help. “All we want is justice for our son.” To whom is Mr. Martin directing his statement? The governor of Florida who said that he will look to see that “justice prevails”? I hope we don’t think that he means that Trayvon’s murderer will be prosecuted. All that means is that the structure will carry out its process.

It’s funny. We can look at movies like A Time to Kill (1996) starring Samuel L. Jackson and Enough (2002) starring Jennifer Lopez, sympathize with the character who is denied justice and celebrate when the main character takes justice into their own hands but when it comes to real life we make signs and beg enemies to give us justice and cry when they do not. Smh.

It’s funny. We can be in agreement with the government when they hang Saddam Hussein and “kill” Osama Bin Laden or other enemies of America, but when it comes to dealing with our enemies we are limited to forgiving them or calling some big time preachers to hold press conferences so we can demand that a corrupt system run by our historic enemies use their resources to lift us out of our rut of defenselessness and powerlessness. The presupposition with such a cry is that the justice system works for us! But it doesn’t. Once we accept this truth—that Black people have never been tried by a jury of their peers or been given a fair trial in America, or that white people are permitted to murder Black people with impunity, we will stop begging America for it. If you want justice, you’ve got to secure it for yourself!

Trayvon’s mother should not have spent the last month of her life and the first weeks of her grieving period to call for the arrest of her son’s murderer. The family shouldn’t have to ask Americans to sign a petition. Shm. I am sorely disgusted.

Let us not get consumed with getting Zimmerman arrested. Zimmerman is just one of many. Let’s not get consumed with seeing that Trayvon “get’s justice.” He, too, is one of a slue of others who have not and will not in the present system. Instead, let’s use our energy to organize ourselves and empower ourselves so that we are not dependent on any other entity to protect us, defend us, or give us justice.

The time is now!

On Trayvon Martin and Solutions for the Black Community

The story has become an American classic. We’ve heard variations of it before.

Once upon a time, a white man admitted to killing a Black boy.

The 250 pound 28 year old claims he was defending himself against a 140 pound 17 year old carrying skittles and a can of iced tea.

Police cannot find evidence to suggest that the white man is lying—even though everybody else sees it.

Lawyers busy themselves preparing arguments.

Black parents claim racism.

Protests and press conferences are held where irrelevant Black leaders parade in front of cameras.

Black people leave justice in the hands of the authorities.

Black people stay in their rut.

Regardless of what happens regarding the arrest and conviction of the murderer or whether or not the Department of Justice, FBI, or FDLE find anything in their investigations, if Black people continue leaving justice in the hands of so-called authorities, Black people will remain in defenseless and powerless positions—crying over injustice and complaining about unpunished racism in the 21st century.

Are we destined to remain in such anemic positions?

What, if anything, can we do about this?

How should we respond to this?


  • Should we fight to introduce a law into congress that makes it illegal for a white man to murder a black boy ?
  • Should we fight to make sure already existing laws are enforced?


  • Should we assemble to express our disappointment with the silent local police?
  • Should we make a sign with a MLK quote about justice and injustice?
  • Should we write a blog expressing our disappointments and how this is incident is reminiscent to Emmitt Till’s murder in 1955?


  • Should demand that Barack Obama or other political figures call for the
    arrest of Zimmerman and not vote for them if they don’t respond to our demands in a way that is sincere?


  • Should we pray for our enemies and forgive those who trespass against us?

I’m running out of ideas… I honestly don’t think any of these ideas will do anything to address the heart of problem of Trayvon’s murder. And I hope I’m not alone. Malcolm X’s words ring clearer to me, now more than ever: that the government is either unable or unwilling to address the problems that confront Black people in a satisfactory way. The most natural response seems to be self-evident : address the problems ourselves–but that is not what’s happening. smh.

“I for one believe that if you give people a thorough understanding of what confronts them and the basic causes that produce it, they’ll create their own program, and when the people create a program, you get action.” –Malcolm X

We know the problems. We’re affected by them every day. Let’s create some solutions. Here are a few of mine:


1. We should recognize our power and use it:

  • Power concedes to nothing but power.  White power is dominating us because Black power has not responded in a way to nullify or overpower white power.
  • Black people have power. Always have and always will. Unfortunately, because we don’t know how to use it, we are misusing it. We have fallen into the trap of misdirecting our energies to kill each other in service of white domination (part of the plan of white power).
  • If our power is redirected in ways that will help us get out of our current social, political, economic, and spiritual rut, we WILL succeed.
  • We must want “freedom, justice, and equality” so badly that we will seek to obtain them using any means necessary.
  • We must reject any and everything that is thrown at us to stifle our attempts to empower ourselves to lift ourselves. We cannot limit ourselves by dismissing ideas for Black elevation because they may not be the ways that we have historically fought.
  • Let’s fight the fight and let the chips fall where they may.

 2. We must redefine independence.

  • Independence and freedom are often used interchangeably. As a result, people may erroneously conclude that we (as a people) are independent.
  • Consider independence as NOT dependent and slavery as being dependent.
  • Are we (as a people) independent?
  • When the government provides assistance to “underprivileged” (namely Black) people, it creates a level of dependence that is paralyzing. We are very dependent on the very systems and structures that are failing us.
  • Let’s stop putting our trust in people or systems that have not helped us in the recent and distant pasts.
  • Let’s be intentionally about becoming self-determining and self-reliant. We must get to the place where we are not dependent on structures and systems that have been put in place by our former oppressors to do for us what we should do for ourselves.

 3. We must reeducate ourselves and educate our children.

  • Understand that our formal education is one of the most important instruments used to keep us in the mentality that keeps us working in the interest of white domination and against the interest of ourselves and our children.
  •  We have been educated/conditioned to respond to situations in ineffective ways.
  • When is it acceptable for children of former slaves to be educated by children of former slave masters? Have things change that much to where one thinks whites will teach blacks how to beat them at the game they’re playing?
  • Recall the 5th point in the Black Panther Party’s Ten-Point Program: We should want an education for our people that exposes the true nature of this decadent American society. We should strive for an education that teaches our true history and our role in the present society. “We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.”
  • Reeducate yourself on the importance of Nationhood. (Marcus Garvey, Elijah Muhammad , John Henrik Clark, and a host of others talk about it in their books and recordings). Land, food, and shelter are very important in this equation.

 4. We must separate.

  • When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected with another… Language from The Declaration of Independence, one of the founding documents of America. It made sense for them then and makes sense for us now. It’s time for us to get out of the mindset that this system will do right by us. It has not, it is not, and if history proves to be a good teacher, will not.
  • Put little faith in the American system/ government/ way of life. Begin to devalue the structures that we have accepted as indisputable and unchangeable. This is the first step in independence.
  • Lose respect for the laws—Since they do nothing to protect us, we should have no obligation to respect them.

 5. Stop being so damn afraid.

  • Fear paralyzes. It will prevent an individual from reaching a goal and a race.
  • Remove all notions of fear and doubt.
  • Be lead by the Spirits. We have more help than we realize.
  • Fight the fight. Let the chips fall where they may.

Notions of the “R” Word in 2012 pt. 2

Presentations of white Superiority Historically and Presently


The historic presentations of white superiority have been very overt. Illogical and foundationless arguments have been perpetuated as truth in all media forums to condition both whites and Blacks of this notion. Unfortunately for everyone, both groups bought the idea and we still see people suffering from complexes associated with it today.

We know that the Bible was used to justify slavery. Whether it was the misinterpretation of Cain’s mark (Genesis 4:15) or Ham’s curse (Genesis 9:20-27), these stories were marketing tools that helped sell the idea that Blacks were not only naturally inferior, but orchestrated by God to be inferior. Africans were branded as uncivilized, brute, unintelligent, and incapable of reaching certain levels of intelligence.  In the late 1700s Negroes were depicted in scientific depictions that connected them to apes (Charles White’s An Account of the Regular Gradation in Man, and in Different Animals and Vegetables). These and similar “findings” were used to create the idea that race could be itemized on the great chain of being where whites were above all other races and Blacks were at the very bottom.

The general arguments:

  • White people have souls. Black people do not.
  • Whites are next to God on the Great Chain of Being. Blacks are next to animals.
  • Blacks are physically strong, but mentally weak (and were created this way because they were made to serve others, namely whites).
  • Whites have intellectual abilities that Blacks don’t have.
  • Blacks can’t read.
  • Blacks can’t go to school because they can’t learn or be taught.
  • Blacks are people who orders should be given to, not taken from.
  • Blacks have no rights that any white is duty bound to respect.

Anytime a Black man or woman rose above the low expectations—which were based on nothing but hate and stupidity, scholars of the day shot them down or wrote some thesis to explain why the achieving Black was an exception (Phillis Wheatley). More than this, whites used violent and illegal means to keep Blacks in their “places”. (Among other, see race riots/ massacres in Wilmington, NC 1898; Tulsa, OK 1921; Rosewood, FL 1923).


Present presentations of white superiority are not as overt but more abundant. Similar arguments are used, but in with a different slant.  Instead of saying whites have intellectual abilities that Blacks don’t have, for instance, we talk about the “achievement gap” between whites and Blacks and how whites excel above and beyond their Black counterparts academically. Instead of saying that Blacks can’t read, society compares scores on standardized tests between the races and discuss the levels at which Blacks read compared to whites. Instead of saying the Black’s can’t go to school, they magnify the quotas and exceptions that are created so Blacks can get a “superior” education at Ivy League schools instead of the “inferior” education from Historically Black Colleges/ Universities.

Instead of talking about how Blacks are uncivilized and brute-like or how much closer they are to animals than God, society highlights statistics that “show” the low moral strivings of Blacks—how much more likely they are to kill others (Black or white), how much more likely they are to get a sexually transmitted disease, and how much more likely they are to be unemployed than their white counterparts.

As I reflect on why I’ve spent so much time on this issue, it is because too many people in my generation and the generations beneath mine are operating under the misguided assumption that racism is gone and that the playing field is level… that things are different. If we uncritically accept such lies, we will never appropriately address the issues (internally and externally) that we need to address that we may move from where we have been for the past 400 years to where we were created to be.

Notions of the “R” Word in 2012 pt. 1

Working with youth and young adults for the past decade, I’ve noticed mistaken notions about racism that dominate the thinking of many people my generation and the majority of people in the generation after mine. Such faulty notions and misunderstandings cause people to accept the idea that racism was something that existed from slavery until the 1960s. And while Blacks have gained some ground in society, racism has gone nowhere.

Most young people think of racism as someone parading around the confederate flag or saying, “nigger” when referring to Black people. People who have more experiences may think of racism as whites discriminating against Blacks, falsely accusing Blacks, wrongly convicting them, or not giving them a fair chance, etc. However, these actions are expressions of something deeper. A white man doing something harmful to a Black man (whether it’s beating him, killing him, firing him, not hiring him, not voting for him, or not giving him a loan) is only the effect of a deeper cause. This causes is the notion and perpetuation of white superiority. Racism in America has always been the continued perpetuation and presentation of the idea/ claim of white superiority.

Whites who accept the idea of white superiority (whether consciously or unconsciously) assume a stance of privilege and authority that causes them to behave in ways similar to people with psychological complexes. Blacks who accept the idea of white superiority relinquish their autonomy. As a consequence they work against their own best interests and support white superiority.

The racist acts that we’ve seen in the past and those we see today are merely whites doing their best to defend their self-proclaimed position of dominance. But because there is no truth in white superiority, the action morphs into “holding Blacks back” which presents the illusion of keeping themselves up.

The truth is that other races must be used in presentations of white superiority, even if the other race (namely the Black race) is an unwritten/ unspoken parenthetical statement. Historically, the overt racist approach was to contrast the two races with unsubstantiated bigoted statements that any rational person could conclude recognize as false. Presently, however, these statements are masked in statistics. Either way, such juxtapositions exalt the white and demote the Black (or other race). In the coming days, I will provide two examples of how white superiority is presented historically and presently. Hopefully, this will give people in my generation and the generations after mine to consider as it relates to race relations and expressions of racism in 2012.

Sub-Cultures and Black Disunity

Black History Month has come and gone. Each year around this time, I reflect on the age-old question, “where do we go from here?” And my answer is always the same—“Up (you mighty race)” –Marcus Garvey. As I think about what prevents our upward mobility, unity (in the romantic sense) comes to mind. We are not united around a common cause or goal. In the past, it’s been because of leaders with different philosophies. Today it’s because of subcultures.


A few years ago, I was involved in a formal conversation about hip-hop music in the church. Later on that day, I had an encounter with a younger guy who was so upset with my stance that he wanted to fight! He told me that I insulted him because hip-hop was more than just music to him; hip-hop was his mother and his father, hip-hop was his friend, hip-hop was his culture, hip-hop was his life. “I am Hip Hop,” he yelled repeatedly as people had come around to hold him back. “I am Hip Hop!”

He was uninterested in hearing anything about Black history and Black (dominant) culture (although not monolithic). He dismissed any notions about Martin King or Malcolm X. His heroes were alive and in living color—covered with tattoos with grills that cost more than automobiles. Brilliance was measured by how much wit the artist could fit into a lyric or how many puns he could put into a rhyme. Philosophy was determined to how much word play the artist could use and by how coded the lyrics could be. History was respected when an artist sampled an old song, making a modern hit. Black history as made when the artist collected more money and fame than others of yesteryear.


In the past, Black people were united against a common enemy (oppression and racism) and were moving toward a common goal (freedom and self-determination). Even though there were different leaders with different methods on how to attain the goals, there was an overarching sense of unity. Today, it seems to me like that is missing. We’re not working with the same definitions of racism and oppression; neither are we working toward the same goals. As people identify with the subcultures, they drift away from the dominant culture, which inevitably creates a degree of enmity between the people in the dominant and sub-cultures (the generational divide).

As I think about the issues that we face as a people, the fight that we must champion is not one against issues of racism as we’ve known them in the past, they are issues of uniting despite so-called (sub)cultural differences. This is easier when we can agree on what culture is (and is not) and what the function of culture is. We must also come to terms and agree that others, who don’t have our best interests in mind, have had their hand upon many of the subcultures in the Black community.

The Next Generation

With no value placed on the following clips—let’s take a look at a few videos I’ve come across lately of what the younger generation has popularized.

Nearly 60 million views. That’s a lot. But that’s not all. Cartoons and other spoofs have surfaced since the original prank. There’s at least one high school band/ drum line that made a cadence from it.

Two brothers who have been putting thoughtful and humorous songs out since 2009. Their latest video has become a viral sensation (over 10 million views in one month) and still gaining popularity. They have become celebrities– interviewed, by news stations and visiting schools with students who know all the words to their songs.

Issa Rae had not seen herself represented on television shows or in the movies. She wanted to put something dealing with her sense of humor on YouTube. She never thought that it would become as popular as it was—so much so that her viewing audience raised money so that she could continue production. People everywhere have related to her sense of humor and are waiting impatiently for the return of the series.

No, everyone isn’t saying, “I am hip hop!” as the brother who tried to fight me a few years ago, but there is a new sense of humor emerging that is shifting education and entertainment. Funny rules the day. The silliest things and people become the most popular. People are becoming used to ideas and truth rapped up in sugary sweets and lighthearted and many times offensive humor. Fortunately or unfortunately, some have capitalized off of this understanding and present ideas in a new category: edutainment—unbalanced in many of its presentations.

It seems that Black (sub)culture is becoming less and less concerned about meaningful things that will get us out of the rut we’re in and more and more concerned about trivial things. Am I alone thinking this? Is there hope for unity in the future?

Tupac and The Natural Escalation of the Oppressed

Tupac refers to a natural progression of fighting for rights. Have we gone backwards? Where are we now? Where do we go from here?

Black Power and Protest: Is Non-Violence Still Effective?

In the workshops and presentations I’ve given and participated in this month, the idea of power has been recurring. Consequently, I’ve been doing a lot of thinking about power and protest, and the efficacy of the Civil Rights Movement.  Did King’s methods work? If not, why do we celebrate them like they did? If they did work in the 50s and 60s, will they still work today?

I was looking through a folder and found some writings I wrote back in 2007. After hearing about  Genarlow Wilson and the Jena 6, I wrote for days about my thoughts on the inequities seen in the legal and political systems through the years. The piece I’m reading in this video was written after I returned from the mass demonstration in Jena, LA. I was very disappointed that the Jena 6 were still in Jail after we left. I was confused as to why we went down there and concluded that the 20,000 people who gathered to FREE the 6 students unfairly locked up had gathered for nothing. The “largest civil rights demonstration in years” was a failure in my eyes.

Do you think these methods are effective in 2012? Is the Occupy Movement gaining ground or is it just gaining attention?